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How a Catholic sister from Louisiana became the American church’s foremost minister to transgender people.

The word of God, living and active in Scripture and present in the Blessed Sacrament, comprises a bottomless source for joy, hope, healing and meaning.

From almost the beginning of his pontificate, Pope Francis has signaled that LGBTQ people should not be excluded from the circle of Catholic faith and practice.

The church cannot be absent from the dialogue and conversation about sexual orientation. If the church is absent from this conversation, it is absent at its own peril.

I wanted to bring him something that might comfort him during his stay here, since I’m unconvinced he is dying despite my friend’s warning. What gift can I bring that would comfort my colleague, even in a small way?

The value of this document, however, is that it offers a specific and innovative contribution to the pastoral meaning of blessings, permitting a broadening and enrichment of the classical understanding of blessings.

“I felt he was a very holy man, and he was one of the few cardinals whom I asked for their blessing at the end of the interview,” said Father Reese.

We should cease talking about the problem of LGBTQ people, but be thankful for their gifts. The dignity and beauty of difference is a legacy for all those who are members of the Body of Christ.

Earlier this month, Outreach asked LGBTQ Catholics to share 100-word essays about a moment when they felt proud to be part of the church. And our community responded thoughtfully.

So as to propose a bridge between the church and its LGBTQ community, I propose raising up a value that is paramount within the gay community. I call it radically inclusive friendship.

LGBTQ Catholic educators are deeply committed to and make unique contributions to the Catholic mission of their schools.

People who work with kids know that trust is a doorway to the heart and mind, and trust must be earned through the primacy of relationships. Christ prioritized this disposition—mercy first.

To put it bluntly: the ideology of white nationalism sets the context for LGBTQ ministry and gives an urgency to the need for an intersectional awareness and approach to our community.

“You can’t grow spiritually in an atmosphere of toxicity,” said Sherry Simon, a semi-retired clinical psychologist.

We return to the question for the same reason that everyone else is: where does “welcoming” LGBTQ+ people end up capitulating to a cultural vision that is contrary to the gospel?

We had our differences, and maybe some of the delegates would never agree with me on LGBTQ issues, if they even used that term. That’s okay. As we were told often about the Council of Jerusalem, in the Acts of the Apostles, there was a lot of disagreement then, too.

I can see that God is at work in our relationship as we learn to love each other. Failing to acknowledge that would be like putting God in a box.

“We live in a church and in a world where Catholic all too often means straight and LGBTQ all too often means white,” said Father Massingale in his keynote address.

We may quarrel over how to interpret Scripture or how to understand the church’s teaching on human sexuality, but we cannot deny the reality of same-sex relationships as integral to the meaning of the church as the People of God.

Why didn’t the Holocaust force the Catholic Church to confront its homophobia in the same way it was forced to confront its anti-Semitism?

In the first few years that Providence House was open, more than 10 residents died each year. By 1996, with new treatments available, that number was down to four.

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While the United States continues to see diocesan policies emerge in response to LGBTQ issues, “Aroha” takes a different approach. When deciding on events or activities, the document advises that “each situation must be judged on its merits.”

Studies from the Centers for Disease Control in 2016 and 2019 show alarmingly elevated risks of suicide among LGBTQ teens.

How can we best understand what the Bible says on homosexuality? What did these passages mean then and what do they mean today?

My hope is that Catholics can practice a patient deferral on deciding what the “right” answer is about gender. That we can embrace bewilderment and a humble posture of encounter as more scientific, psychological and genetic factors come to light.

If the documentation we have so far is any indication, however, the process of synodal discernment has called the church to seriously reflect on its relationship with the LGBTQ community, and to find new paths forward in dialogue and reconciliation.

Even though Francis has repeatedly upheld the church’s official ban on gay men entering seminaries, the remarks seem to be at odds with the pope’s welcoming gestures to the LGBTQ Catholic community—including to gay priests

Like all good ministry, accompaniment is a relational ministry that cultivates Christian discipleship.

Two years of global listening brought forward the joys and sorrows of LGBTQ Catholics, so we need to be empathetic towards those who say the Synod report was a letdown.

Based on this core theology of inculturation, it should be neither surprising nor particularly troubling to find practical conclusions of such a different nature from some American and African bishops.

I believe the pope needs to listen directly and with an open heart to gay priests who faithfully serve the people of God.

Decades before Pope Francis inquired, “Who am I to judge?” there was the Church of St. Francis Xavier in New York City.

“We the people of Saint Agnes are an inclusive, urban community, rich in diversity of age, ethnicity, orientation, culture, talent and treasure; a faith community, enlivened and empowered through Baptism to celebrate and proclaim the presence of Christ among us.”

John Boswell was a seeker of truth, a forerunner in the field of LGBTQ studies, a devout Catholic, an object of the most extraordinary plaudits and the lowest slurs from both right and the left and near hero-worship from his friends.

The Holy Spirit will help us find creative ways of integrating LGBTQ people and enriching our church.

In our thought and imagination, and in our lives together, we must make human dignity and shared responsibility complementary, two sides of a single coin of love for God and neighbor.

As with the Bible, so too with the tradition: Church teachings found in the Catechism and Vatican declarations need to be interpreted rather than read off in a simplistic, fundamentalist manner. The church’s capacity to grasp the Gospel can grow, and good theological interpretation can help make it happen.

In an exclusive interview, Outreach spoke with Hillary and Chelsea Clinton on why they believed it was important to feature LGBTQ women in unique and sometimes complicated relationships.

The Vatican, at least in the case of “Dignitas Infinita,” is much more comfortable working with deductive reasoning that begins with abstractions of its own creation.

Discussions of these passages are not just matters of debate: lives depend on how we choose to read.

Today marks a modest anniversary for Outreach: we launched our website one year ago today, on the Feast of Saint Joseph the Worker, our patron. Here a few lessons we’ve learned along the way.

Mindful interaction with one another is an important companion of synodality, marked by joint deliberation and joint decision-making. It presupposes that we all perceive each other with our different roles and talents.

Remember that no matter what hateful things you may hear from a few people, you are still part of the Body of Christ.

Celebrating the Eucharist should transform Christians into compassionate missionaries for Christ who practice active love for their neighbor.

LGBTQ+ ministry in Catholic schools (and anywhere in the Church) relies on hope.

My name is Aaron Bianco. I am a gay Catholic man who has been in a committed relationship for 17 years. My experiences reflect the deep pain, confusion and joy of many LGBT Catholics.

Upon my first pondering of the unlit church, I thought: This is potentially how it feels for LGBTQ Catholics.

The ACCU is monitoring this legislating across the nation. For us, this is a matter of freedom of religion.

There are many ways to understand these biblical texts in ways that affirm and celebrate loving partnerships of all gender combinations.

The hopeful “yes” to my question about significant change begins with the simple fact that the conversation is happening. At last, after decades of Catholics advocating for an open dialogue on issues of gender and sexuality, that dialogue has arrived, albeit in nascent form.

When we take the time to tackle tough topics, like upholding the dignity of LGBTQ people in the church, we also affirm the sacredness of all life.

While many L.G.B.T. Catholics have welcomed Pope Francis’ emphasis on inclusion and welcome, they hope for future changes in policies and rhetoric around L.G.B.T. issues in the church.

Three examples of a welcoming church in action.

Continuing to prioritize the battle for religious liberty over a disproportionately small number of LGBTQ kids leaves us complicit in the culture of death.

In Romans 1:24-32, same-sex relations are not the main issue—failure to recognize and honor God is.

We mustn’t lose sight that God loves your children, be they gay or straight or trans or somewhere in between.

These policies mostly lack a foundation in lived experience and pastoral care, which hinders the work of evangelization being done in Catholic schools.

The sexual assault on the two angelic servants is certainly not a warning against homosexuality, and all attempts to interpret the narrative in that direction seriously misread the story.

After days filled with too many insinuations by my peers, my darkest nights were spent pondering my place at school.

Gay and straight relationships strive for the same values ​​and face the same challenges: fidelity and permanence on the one hand, and alienation and declining desire on the other.

The general framework for thinking about sexual morality should not be determined by generalized condemnations of undefined behavior. Our sexual ethics should be grounded in the command to love.

How can the experiences of slavery and segregation be brought to bear on the ecclesial discourse surrounding gender and sexuality?

“Don’t let anyone tell you that you are not Catholic, that you are not part of the church, that you cannot be holy or that you are defined by sin,” said the bishop at the Church of St. Paul the Apostle in New York City.

In recent years, the treatment of transgender students in Catholic schools has become one of the U.S. church’s most complicated and contentious issues.

To my mind, that was the most important thing that occurred at the synod: Friendships were built across boundaries, within the boundary of our love for Christ, whose love knows no boundaries.

Pope Francis is not rejecting transgender persons, but the idea that gender is fleeting. This subtle insight is essential.

The Vatican needs far more engagement with the experience of transgender people and the issues surrounding dysphoria if it is to be credible in communicating that message.

Hell is a consequence for those who stubbornly persist in sin and reject God’s grace and mercy. So, no, LGBTQ persons do not go to hell because of who they are.

Years of silence about queerness and homophobia, both blatant and implied, instilled in me a fear that my family would reject me and that religion would be more important than this part of myself. I feared would have to give up faith if I wanted to be queer.

Simply put, the six references to homosexual sex in Scripture are all references not to consensual, loving, same-sex behavior, but references to sexual exploitation, abuse and idolatry.

“A Strange Loop,” which premiered on Broadway this spring and was nominated for 11 Tonys (including two for Jackson himself), is an enormously inventive, funny and challenging show.

Where would the Sacred Heart be today? It would be poured out in love on these people who seek love and acceptance.

The “Easter event,” in the anodyne language of some theologians, has radical implications for our entire life.

Why is it that what offends is rarely about fundamental beliefs in Jesus, or God more generally, and more about the activities of LGBTQ people specifically?

Following her meeting with Pope Francis at the Vatican on October 17, Outreach spoke with Sister Jeannine Gramick, S.L., the co-founder of New Ways Ministry, about her relationship with the pontiff and her thoughts on the ongoing synodal process.

By providing a pathway to deeper discernment, and not simply urging consensus, the report signals that the church’s cooperation with the Holy Spirit is ongoing

LGBTQ people were not and are not the problem of the clergy sexual abuse. Numerous international studies actually determined there were more heterosexuals who offended in the church.

Using the story of Sodom and Gomorrah to suggest God’s wrath against gay people makes it rather easy to avoid its actual demands to open up our wallets, homes and hearts to people in need.

Reciprocal love is needed for human fulfillment and unselfish love is needed for good of the world. The LGBT community has demonstrated its great capacity for both.

If university administrators are seeking examples of formative programming that fulfills the Jesuit and Catholic educational missions, tell them about Ignatian Q.

More than 300 years later, LGBTQ persons are being cast as the new witches. From schools to libraries, legislative floors to judicial chambers, public discourse is obsessed with gay and trans persons.

Spirit Day launched in 2010, in response to a series of high-profile suicides that prompted society to ask hard questions about bullying and mental health, especially among LGBTQ youth.

We must proudly declare that we belong in this church through our baptism and endeavor to claim our place in our local community. LGBTQ people need to reconceive our sexual identity as part of the Imago Dei, or the image of God.

With his prolific publications and uncanny ability to provoke recognition of the development of Catholic theological teachings, Goertz is very much one of the major contemporary theologians whom people of hope should follow.

“You are loved by the church made up of the People of God—the church we claim, the church we fight for because we know it must constantly strive to better live up to the Gospels,” said Tetlow on June 16.

LGBTQ people are not ideologies. They are persons who deserve our care and respect as children of God discovering the truth about themselves.

The book’s incarnational, Catholic approach leads us out of ignorance and exclusion to the queer peripheries where everyone is welcome and heard.

Gender ideology cannot be an ideology, because those who claim it are in opposition to an emerging empirical reality.

What accounts for the Catholic Church’s recent focus on transgender people?

The full acceptance and embrace of LGBTQ persons follows as a clear mandate of the Gospel in our time.

The Sisters of Providence, a Catholic women’s religious order with a large presence in the northwestern United States, hadn’t necessarily sought to provide housing for people with H.I.V./AIDS in the early days of the crisis—the 1980s.

Sebastian can be interpreted as a bound Eros. Pointing at him represents a kind of protest.

Our mission is to help students move through a process of self-discovery, guiding them toward a transcendent horizon where they meet Jesus Christ and a better version of themselves.

When I read the many articles about Alana Chen, who was reportedly pressured into conversion therapy to change her sexuality, I knew I had to paint her image.

As priests, we have a responsibility to discern the Spirit of God with all members of the LGBTQ community.

If it is the will of the Holy Spirit to unify a divided world, LGBTQ Catholics who stay faithful to themselves and the church have a role.

Where have you encountered the Risen Christ in your life? Where have you seen evidence of his promise of new life?

The Catholic Church has an obligation to defend faith and morals, order and discipline. That principle is not in question. What accounts for the controversy is the new strategy to keep LGBTQ persons from being fully integrated in our Catholic communities.

Queer believers belong to a proud movement that is making the church more Christlike. Our LGBTQ history affirms that we are not, and have never been, alone.

Every person in the LGBTQ community is holy, loved by our Creator and unquestionably worthy of being loved by others. We all participate in creation, and it can be said we are exactly who God created us to be.

Meeting Adrian inspired me profoundly. He clearly believed in a God whose love was deeper and more inclusive than I’d allowed myself to imagine, a God whose burning love and compassion embraced queer people.

Catholic schools with campus ministry programs have a unique opportunity to uphold the life and dignity of all students, particularly those on the margins. The following suggestions will improve your campus ministry programs and affirm the life and dignity of all people, particularly LGBTQ teens.

While I understand the challenge for the Synod to explicitly affirm LGBTQ people, these two references feel like too little at best and patronizing at worst.

To discern clearly and make wise choices, you need to be rooted in Christ.

What is Pride’s mission from our perspective, as believers? Well, I think the first part is pretty straightforward—forming community and showing unity.

New Ways Ministry’s guide to starting an LGBTQ outreach group in a parish.

Gender has received a great deal of attention in the past 10 years. Hardly a day goes by that there is not a media report on the clinical, legal and ethical aspects of the transgender experience. All of these come together — or not — in the political blender where, on one hand, trans people are used as an icon of individual civil rights, or, on the other hand, as an example of moral and spiritual decline.

Movie examining the various cultural responses to the murder of Matthew Shepard.

This paper aims at examining the pluralization of Brazilian Catholicism with regard to the presence of sexual and gender diversity in Roman Catholic environments, in the context of the anti-gender attacks and growing use of Christian elements as political weapons in Latin American public debate since the 2010s.

Examination of the lives of gay people in Western Europe from the start of the Christian era to the 14th century; won the National Book Award.

Scholarly examination of religious opinions concerning homosexuality.

An examination of resources for LGBT students at Catholic colleges and universities.

Memories of a Gay Catholic Boyhood offers us a caring and thoughtful window into a time of enormous change in American society and the Catholic Church.

This book examines the theological and ministerial task at the heart of ministry with adolescents

Written by a gay Christian, this book examines what the Bible says about homosexuality.

Wide-ranging book that examines how LGBTQ people are treated across the world.

This law review article examines the legal issues applicable to LGBTQ employees of Catholic institutions and urges these institutions to adopt an equitable policy modeled after the Catholic Church in Germany.

Critically and prayerfully reading Scripture can be intellectually and spiritually enriching, but it is complicated and potentially damaging, especially for LGBTQ people.

Grappling with the dimensions of shame many queer Catholics are subjected to remains an important task for spiritual healing and for having healthy, grace-filled relationships.

When we are called by name, with respect, we have a sense of who we are, the communities in which we belong and our place in the world.

As Catholics, we are invited not only to actively play a part in combating what is causing the suffering of these young people, but even more so to encounter them in order to see Christ and his kingdom present in them.

Pope Francis put it this way: “Synodality is a style, it is a walk together and it is what the Lord expects from the Church of the third millennium.”

On May 5, on behalf of Outreach, I asked Pope Francis if he would be willing to respond to a few of the most common questions that I am asked by LGBTQ Catholics and their families.

A 2017 report found that 82.1 percent of LGBTQ people have a perception that the Catholic Church is “unfriendly” towards people like them. (A 2013 survey found that 79 percent of respondents held similar views.)

Christian (and particularly Catholic) theology on gender combined with male-dominated religious imagery are often used to justify machismo attitudes that oppress women and LGBTQ+ persons.

We need to reach out to our LGBTQ students, not wait for them to come to us. We need to tell them that nothing they have ever heard from the pulpit should confuse them about the profound fact that God loves them.

Pope Benedict and I were on different branches, but we were both rooted in the same vine—the vine of Christ.

It was simply a sign that I was a safe person to talk to, and that this is a place where people can feel welcomed, no matter their identity.

To use “male and female he created them” against (or for) contemporary discussions of gender is to read into the biblical text rather than read the biblical text.

The best pastoral ministers are also very effective at tending to and honoring stories. This is the way of Jesus.

My wife and I were among the many people who were consulted during this process. We were given the opportunity to present our experiences of the past dozen years journeying with our adult transgender daughter and ministering to other Catholic families in similar situations.

Public speculation about the sexuality of any person—celebrity or not—is wrong.

According to a 2019 study, when one parent fully supports their LGBTQ child, the rate of suicide attempts drop dramatically, by 40 percent.

In an excerpt from his new book, “Come Forth: The Promise of Jesus’s Greatest Miracle,” Outreach editor James Martin, S.J., writes that God embraces even the shameful parts of our lives.

Finlay found that Catholicism offered structure and clarity to an otherwise chaotic and hysterical world.

It is not my job as a religion teacher to compel or force our students (many of whom are not Catholic) to accept every Catholic teaching or take every verse in the Bible literally. Rather, it is my job to guide them in learning about the church’s teachings so that they can be critical thinkers and just citizens.

As I have aged into maturity, and have come into my own, I have realized that my gift of autism is a blessing rather than a curse.

“Being a gay man of color is not just about pain and trauma. It’s also an experience of joy,” said Father Massingale.

Many LGBTQ people in South Africa still live in fear. Although they may be protected by law, they still find themselves stigmatized and, at times, attacked in local communities.

Francis hailed him as “a man who has values, Christian and human values” and “a communicator who knows how to teach you to communicate with God.”

This represents and immense step forward for LGBTQ people, their families and friends, and will undoubtedly save lives.

It is important that all human beings today, especially those in the LGBTQ community sidelined by misunderstanding, embrace the dignity and responsibility granted them by the Creator.

The new rules—the latest in a series of school-focused gender identity guidelines published by U.S. Catholic dioceses since last year—discourage the use of “LGBTQ” or similar terms to address students.

The directive, which appears to be the first of its kind among other U.S. diocesan policies addressing gender identity in schools, requires the schools to inform students’ parents “with reasonable promptness.”

While not all participants agreed on the interpretation of biblical passages or historical elements of the Orthodox tradition, everyone was focused on ways to include LGBTQ faithful in the life of the church.

The book is a rich resource for any Christian who wants to leave a meaningful legacy of advocacy. For Catholic readers, the book challenges us to embrace sensible, experience-proven strategies to drive social change.

The declaration opens the door, for the first time, for the official blessings of same-sex couples by ministers of the church—something that has long been desired by LGBTQ Catholics and their families and friends.

I believe that Jesus, in his resurrection, has revealed ways for all LGBTQ Catholics (including myself) to celebrate with our church.

When I travel to Rome next month, I will offer a private prayer at the Pietà for Holy Mother Church and all mothers of LGBTQ children

It’s important for churches to mark Pride Month and remind our LGBTQ friends that they are welcome in what is, after all, their church, too.

“St. Thomas More Welcomes You! Our parish community accepts people of all walks of life, races, ethnicities, sexual orientations and gender identities. We are all on a spiritual journey, trying to find our way. All are welcome to join us!”

We are proud to be Catholic churches who welcome everyone, including our LGBTQ brothers and sisters.

As a part of Respect Life Month, in October 2022, the parish community offered an LGBTQ+ Mass of Celebration and Inclusion.

It is no “institutional failing” in the present day if students and faculty debate questions of sexual orientation and gender on a Catholic campus. Quite the opposite, it is to be expected.

First, be yourself. Then live the life God calls you to live.